For the last two years I have been the only black male enrolled in nonfiction at Columbia University’s creative writing program. The only one. The semester before I arrived there was one more, a fellow refugee from newspapers whom I happen to know.
At first I thought it was just Columbia because of the expensive price tag. But I’ve seen blacks in fiction and poetry my entire time here. Even at the national Associated Writing Programs conventions where thousands of academics gather, there are only a few black people present and virtually none in nonfiction. The truth is there are almost NO blacks producing mass or literary nonfiction. In journalism I found a number of blacks writers at newspapers. And with the huge nonfiction career of James Baldwin, it never occured to me that there would be such a dearth with journalism’s distant cousin.
I have been in email contact with Jewell Parker Rhodes, the author of “An African-American Guide to Writing and Publishing Nonfiction,” and she confirmed it. Her book, while it highlights a lineage of black writers who have focused on history and culture, there has not been much of a market for non-fiction by and for blacks. Rhodes book is a road map for others to follow.
In preparing to write this entry, I was pleased to find this essay by a guy by the name of Harry Dunbar, of which I will quote liberally but credit. (www.queenhyte.com/dobb/dobb_archives/dobb_01/mar_01.htm) This really nails it.
“The black male nonfiction author faces formidable problems. His presumptive audience, other black males, has the reputation of being composed of neither writers nor readers. Blacks in general are not said to constitute much of a literary market. The conventional wisdom is that to hide something from black people one need only put it in a book and label it “nonfiction.” Against these odds, the wonder is not that the black male nonfiction writer does not produce a number of New York Times bestsellers, but that he produces at all.”
“We believe that the black male nonfiction writer must see himself in the way that academic writers see themselves. He must, from the start, see that his audience is small. He must believe, however, that it is a discerning one. If he cannot see himself and his audience in this way, he might as well turn to fiction and the concocting of fantastic stories that defy reality. There is obviously a large audience, black and white, which is looking for an escape mechanism. I am reminded of the experience I had at the Book Market of the National Black Arts Festival in Atlanta in 1996. I was signing my book, A Brother Like Me: A Memoir, at a table alongside that of Omar Tyree. During a lull when neither of us had anyone before us, he decided to leaf through my book. When he finished, he asked me if everything in it was true. I told him that to the best of my ability it was. While I cannot remember the exact words of his reply, I recall very distinctly that he seemed amazed at running into an author who wrote nonfiction.”
Hundreds, if not thousands of black writers are choosing to tell their stories under the guise of fiction where, though the story may be true, the names, places and incidents are completely fictionalized leaving people guessing about what really happened. Very often fiction is truly the lie that tells the truth. It is the rare bird who can write dazzling fiction and nonfiction. Good fiction amazes me with the freedom of the prose. I wish I could do it. For now I have chosen non-fiction. Or maybe it has chosen me.
But with books like Cupcake Brown’s “A Piece of Cake,” Chris Gardner’s “Pursuit of Happyness,” and Ron Stodghill’s “Redbone: Money, Malice and Murder in Atlanta,” there are signs that times are a changing. I sure hope so.
sam@writingaboutlives.com
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